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Let's hope all members of parliament can agree to the insertion of such a clause in the legislation providing assurance to religious educators that they can continue to teach their doctrine in good faith while assuring all students and their families that they will not suffer any detriment while sitting at the feet of religious educators.
It is appropriate to affirm the worldwide amplification system for the 'still, small voice' of conscience speaking to power, even when that voice of conscience maintains a religious tone, while the power of the state is increasingly secular and the tone of society more stridently secularist.
The show trial of Archbishop Philip Wilson has backfired badly causing hurt to many people, most especially victims of child sexual abuse who thought the law was being rightly applied to put an errant Catholic bishop in the frame. Section 316 of the New South Wales Crimes Act is a dead letter and it causes nothing but trouble to everyone involved.
What we need is a listening and inclusive Church — a plenary council at which the clergy and the laity have a proper place at the table, at which the voices of the ‘rusted-on’ and the ‘cheesed-off’ Catholics are heard and at which the bishops are respectfully listening as much as speaking.
May the Lord have mercy on us all. May the day come when church officials and victims will be comfortable in each other's presence in our Parliament even if not in our Church. But let's dare to pray that all might belong both in the galleries of our Parliament and in the pews of our Church seeing the light in fullness of days.
Both secularists and religious implicitly endorse the premise that homosexuality and Christianity are incompatible. This indicates to LGBT Christians that they are anomalous, tolerated at best, and to same sex attracted young people raised in faith traditions that they must choose between their sexual orientation and their faith.
Despite what Turnbull and Morrison have said, I reject the classification of the First Nations Voice as a third chamber. Still, given that the proposal has been rejected by three Coalition prime ministers over the last three years, the question now is: what is the best way to proceed?
Frank Brennan's keynote address to the National Aboriginal and Torres Strait Islander Catholic Council Assembly entitled: 'Strong Faith. Strong Youth. Strong Future — Walking Together in a movement of the Australian people for a better future'. 1 October 2018, Technology Park — Bentley, Perth
On such a journey, we will not find common ground except by compromise, unless of course there is agreement about the principles at stake, and agreement that there is only one way to apply those principles to the challenges at hand in the contemporary context. Even among Indigenous Australians there is no unanimity on that.
'A year on, Paul would be well pleased. On seeing this full church, he would think, "I can still draw a crowd." On seeing the sanctuary, he would think, "They need one Jesuit and two diocesan priests to replace me."' Homily on the first anniversary of the death of Fr Paul Coleman SJ.
This book is a warning of the terrible price we shall pay if we do not follow Pope Francis' leadership. Frank Brennan launches Anthony M. Maher's The Forgotten Jesuit of Catholic Modernism: George Tyrrell's Prophetic Theology. Australian Centre for Christianity and Culture, 11 September 2018
'After he retired from the bench, John was a great advocate for the vulnerable who missed out on all sorts of political and economic fronts. He was not only an advocate but also a practical helping hand.' Homily from the Requiem Mass for the repose of the soul of John Thomas Hassett.
61-72 out of 200 results.